In the Holy Qur’an, there are six distinct Surahs (chapters) that are named after Prophets:

1. Surah Ibrahim (Chapter 14): Named after the Prophet Ibrahim (AS).
2. Surah Hud (Chapter 11): Named after the Prophet Hud (AS).
3. Surah Yusuf (Chapter 12): Named after the Prophet Yusuf (AS).
4. Surah Nuh (Chapter 71): Named after the Prophet Nuh (AS).
5. Surah Muhammad (Chapter 47): Named after the Prophet Muhammad (peace be upon him).
6. Surah Yunus (Chapter 10): Named after the Prophet Yunus (AS).

• Conversion to Islam:
  • Sumayya was among the first seven individuals to openly embrace Islam.
  • The Quraysh, who persecuted Muslims of low social rank, targeted Sumayya’s family after the death of their patron.
  • Despite severe torture, Sumayya remained steadfast in her faith and refused to abandon Islam.
  • She, along with Yasir and Ammar, endured physical and emotional torment, including being forced to stand in the sun while dressed in mail-coats.
• Martyrdom:
  • Sumayya’s unwavering commitment led to her becoming the first martyr of the Ummah (community) of Muhammad.
  • One evening, Amr ibn Hisham (Abu Jahl), also a member of the Makhzum clan, verbally insulted her and then killed her by stabbing and impaling her with his spear.
  • Sumayya’s sacrifice remains a powerful testament to her faith and resilience.
  • Later, her husband Yasir was also tortured to death, becoming the second martyr in Islam.

Hazrat Sumayya’s legacy serves as an inspiration for believers, reminding us of the strength that emanates from unwavering devotion to God. May her memory continue to shine brightly in the annals of Islamic history.

This order is mentioned in Surah Al-Hujurat (Chapter 49), Verse 2 of the Quran. Here is the translation:

“O believers! Do not raise your voices above the voice of the Prophet, nor speak loudly to him as you do to one another, or your deeds will become void while you are unaware.” 

This verse emphasizes the importance of respectful communication with the Prophet (peace be upon him) and serves as a reminder to maintain a dignified tone when addressing him.

The Battle of the Trench, also known as the Battle of Khandaq or the Battle of the Confederates, took place in the surrounding perimeter of Medina (located at approximately 24.483°N, 39.583°E).

• Date: The battle occurred between 31 March 627 and approximately 14 April 627.
• Context: It was part of the ongoing conflict between the Muslims and the Quraysh.
• Defensive Strategy: Facing an offensive by the Quraysh, the Muslims in Medina, under the guidance of Salman the Persian, dug a trench around their settlement to defend themselves.
• Forces Involved:
  • Muslims: Comprising the Ansar of Khazraj, the Muhajirun from various origins (including significant portions of Quraysh immigrants), and the Banu Qays.
  • Confederates: Included the Quraysh tribe of Mecca, the Jewish/Arab tribes of Banu Qurayza and Banu Nadir, and other Arab tribes such as Banu Murra, Khaybar, Huyyay ibn Auf Murri, Banu Ghatafan, Bani Assad, and more.
• Outcome:
  • The battle lasted around two weeks.
  • Casualties were relatively low: the Muslims suffered five to six casualties, while the Quraysh lost three fighters.
  • The Quraysh, frustrated by Prophet Muhammad’s continued raids on their trade caravans despite their defeat at the Battle of Uhud, sought to occupy Medina. They gathered a confederate force of 10,000 men (some estimates suggest less than 7,500).
  • Hazrat Muhammad’s (PBUH) strategic trench successfully impeded the Quraysh’s advance, resulting in a stalemate and eventual withdrawal by the confederates.
• Significance: The Battle of the Trench demonstrated the resilience and resourcefulness of the early Muslim community in the face of adversity, as well as the importance of defensive strategies during times of conflict.

Istishab is a legal principle in Islamic jurisprudence (fiqh). It refers to the presumption of continuity or persistence of a previous state or condition unless there is evidence to the contrary. In other words, if something was considered permissible (halal) or prohibited (haram) in the past, it is assumed to remain so until there is evidence indicating a change.

For example, if a person was in a state of ritual purity (wudu) and there is no evidence to suggest that they lost that state (such as breaking wudu), the principle of istishab would maintain their state of purity.

This principle helps maintain stability and consistency in legal rulings unless there is clear evidence to alter the status quo. May Allah guide us in understanding and applying these principles correctly.

Hazrat Muhammad (peace be upon him) embarked on his journey to Damascus, Syria in the company of his uncle Hazrat Abu Talib (may Allah be pleased with him) when he was twelve years old. This voyage was part of a mercantile caravan that traveled to Syria, and they journeyed as far as Busra, which lies in the southeastern part of Syria. During this trip, a significant encounter occurred:

• Christian Monk Bahira: In Busra, a Christian monk named Bahira recognized the young Muhammad as the Last Prophet. Bahira had observed in him all the signs of Prophethood mentioned in the Torah and the Gospel. He advised Abu Talib to return swiftly with his nephew to avoid any harm against him.

This early journey marked a pivotal moment in the life of the future Prophet, setting the stage for his later mission and divine calling.

The author of the book “Al-Itqan Fi Uloom al-Quran” is Imam Jalaluddin Suyuti (may Allah have mercy upon him) . This remarkable work is a comprehensive treatise on the sciences of the Quran and serves as an invaluable resource for scholars and students alike.

Imam Suyuti (911H) dedicated his efforts to elucidating various aspects of the Quran, including its interpretation, linguistic nuances, and historical context. His work continues to inspire seekers of knowledge, fostering a deeper understanding of the divine revelation.

May Allah bless Imam Suyuti’s legacy and grant us the ability to benefit from his scholarly contributions.

Imam Malik was one of the most respected Fiqh also known as Imam darul Hijrah. His great grandfather Abi Aamer, who was from Yemen, embraced Islam in 2 A.H. and migrated to Madinah. He participated in all the battles alongside the Holy Prophet (SAW) except the battle of Badr.

Malik was born near Madinah in 93 A.H. He received his education on Madinah and contacted about 900 scholars for collecting Hadiths. He acquired a great amount of knowledge from the disciples of the companions of the Prophet (SAW). Imam Malik was very strong in defending Shariah and did not care for the likings of the ruling class.

Imam Abu Hanifa’s full name was Numan bin Thabit bin Numan bin Marzuban. He was born in Kufa in the year 80 AH (699 CE) and passed away in 150 AH (767 CE) after the Hijrah. After studying the basics of Deen, Imam Saheb engaged himself in trade . His contributions to Islamic jurisprudence and theology continue to be influential, and he is widely recognized as one of the most significant scholars in Sunni Islam.